Then was brought unto him one possessed with a demon, blind, and dumb: and he healed him, so that the blind and dumb both spoke and saw.
All Commentaries on Matthew 12:22 Go To Matthew 12
Hilary of Poitiers
The healing of the blind, mute, demonpossessed man follows. It was not without reason that, although he had said that all the multitudes were healed together, now a blind, mute man possessed by a demon was offered to him so that the same order of understanding might follow without any ambiguity. The Pharisees accused the apostles of plucking ears of corn, that is, of prematurely gathering the people of their age. But in his presence mercy was praised over sacrifice. A man with a withered hand was offered up in a synagogue and was cured. Yet not only were these deeds not useful in converting Israel, but the Pharisees even entered into a plan of murder. So it was necessary that the salvation of the Gentiles happen after these events in the dramatic definitive form of a single person. A blind, mute man who was the dwelling place of a demon was being prepared as one fit for God, that he might behold God in Christ and might praise the works of Christ by his acknowledgment of God. The crowd was stunned at the accomplishment of this deed. But the Pharisees’ envy grew worse. These great deeds of his surpassed their human weakness. Shamefully they escaped any acknowledgment of this deed of God, covering it over with the greater crime of their own treachery. They did this so that they could say that all this power of his against demons came from Beelzebub, prince of demons. They could not suppose that these were the achievements of a man.