Let him that is taught in the word share with him that teaches in all good things.
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Cornelius a Lapide
AD 1637
Let him that is taught in the word, &c. S. Ambrose understands this to refer to him who is taught through the word of a teacher or catechist. S. Jerome agrees with him in referring the duty of communicating good to the catechumen, who is to assist his benefactor, the catechist. Marcion, according to S. Jerome, explained these words to order the former to communicate with the latter in prayer, holy living, and all good spiritual things.
The word rendered him that is taught shows the antiquity of catechising. In the earliest days indeed it was regarded as impious to divulge Christian mysteries, and all teaching was accordingly oral. S. Paul refers to the practice in1Cor. xiv19. The Apostles were followed by the Fathers, witness the catechetical lectures of S. Cyril of Jerusalem, the Liber de Catechizandis Rudibus of S. Augustine, and the great Catechetical Oration of Gregory of Nyssa. John Gerson, Chancellor of Paris, following this primitive custom, took delight in teaching the young and in hearing their confessions, as many men of religion, and many doctors, still do, to the great profit of the Church. While so many unlettered and ignorant men are in the Church, who do not know anything of the mysteries of the Holy Trinity, of the Incarnation, and of the redemption wrought by Christ, and who repeat their Creed like a parrot his "Good morning," the work of catechising will never be obsolete. See the decree on this point drawn up by the Council of Trent. Session xxiv. c4,7.
John Gerson wrote a tract in praise of the custom and in defence of his practice. "It seems to many a work so unworthy of a doctor and a famous man of letters, or a dignitary of the Church, to catechise the young, that it has been made a reproach even against me that I have engaged in it. But they should be convicted of their error by the words of Christ, who said, "Suffer little children to come unto Me." 0 most holy Jesu, who after this can be ashamed of his condescension to children, when Thou, who art God, stoopest to receive their embraces? Give me a man who is spiritual, who seeks not his own but the things of Christ Jesus, who is filled with charity and humility, in whom is no place for vanity or covetousness, whose conversation is in heaven, who is as an angel of God, moved by neither blessing or cursing, whom no bodily delight can goad or entice, who dwells in the highest citadel of contemplation, and is learned in the science of souls. Such a man will understand what I mean. But people say that my position as Chancellor calls me to higher tasks. I do not know what can be a higher work than to snatch souls from hell, and to plant them and tend them as good plants in the fair garden of the Church. They retort that I should do this better by public preaching. This may indeed be a more imposing work, but in any judgment not so fruitful. The cask will long retain the perfume that it once acquired in its early days. Come then to me, children; I will teach you what is true: you shall repay me with your prayers. So shall we in turns rejoice our guardian angels."
