But in all things presenting ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
All Commentaries on 2 Corinthians 6:4 Go To 2 Corinthians 6
Cornelius a Lapide
AD 1637
Approving ourselves. "Commending ourselves" (Erasmus), "declaring ourselves," as others render it; but "showing ourselves" (Syriac) is the best. The Latin version, however, takes it in the Optative, "let us show ourselves." Paul is here again defending himself and praising himself because of his rivals, the false apostles; and he exhorts all Christians, and especially all preachers of the Gospel, of whom there were many at Corinth, to live up to the Evangelical and Apostolical life. At the same time he tacitly describes his own life, his sufferings, fortitude, and virtues, that others may imitate him, and may in their own lives offer a contrast to the pride, self-indulgence, cowardice, and other vices of the false apostles. As we shall see in chap. xi, he is forced in this Epistle to praise himself in self-defence.
S. Paul here puts forward a living picture of a true and genuine Apostle and preacher of the Gospel, by which any one may examine teachers whose faith and uprightness are suspected. This picture is also a model for all teachers and pastors to copy. S. Paul wishes the Corinthians to see the injustice of preferring their false apostles and blatant demagogues before himself and his fellow-Apostles, in whom all the marks of a true Apostle will easily be found. These marks he now proceeds to enumerate.
As the ministers of God in much patience. The exhibition of suffering endured not once but often is a plain proof of apostleship. The word "patience" is to be referred to what follows. Let us show ourselves, says S. Paul, as ministers of God, by suffering many tribulations, necessities, distresses, stripes, and other afflictions. For men admire this patience as a higher philosophy, they themselves being accustomed when they are injured to be angry, indignant, and to avenge themselves by blows and angry words, and thus they are led to infer the truth of Christian doctrine and to recognise the Spirit of God. For example, S. Xavier and his companion Juan Fernandez made no progress in Japan until a man one day spat in the face of one of them; whereupon the Saint gently wiped his face and proceeded with his sermon as though he had suffered nothing, and bore with most exemplary patience their scoffs and insults. The keen-witted Japanese so admired this fortitude that they at once proceeded to honour them as men descended from heaven, and to vie with each other in embracing the faith they taught. The heathen Epictetus also saw the power of constancy and long-suffering, and taught his followers to show the wisdom he had taught them, not so much by words as by deeds of endurance. In his Enchiridion (c29), he says: "Be not in a hurry to utter thy words to the unskilful; but rather let thy words act as fuel to the flames of thy deeds; for sheep do not ask us to prove by reasonings how much they may have eaten, but they quietly digest their food, and show its results in wool and milk." So Christ (S. Matt. vii16) says of false prophets, "by their fruits ye shall know them;" and again, in S. Luke 8:15, speaking, of the seed of the Gospel which falls into good ground, He says "these are they which in an honest and good heart having heard the word, keep it, and bring forth fruit with patience."
In necessities.—In want of food, drink, and clothing. Theophylact takes the word in a more general sense, as denoting the intensity and severity of his tribulations, when they become so overwhelming that escape seems impossible, and drive a man into extreme necessity, and as it were stifle him.
