John 12:12

On the next day many people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
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Theophylact of Ochrid

AD 1107
Jesus had first withdrawn into the desert for a while to calm the rage of those intent on His murder. Now He enters boldly into the city and appears to all. The time of His Passion is at hand, and He no longer hides, but gives Himself for the salvation of the whole world. Consider the sequence of the Passion. Saving the greatest miracle for last, He raised Lazarus from the dead. As a result many ran to Him and believed. Because many believed, there was greater envy and rage, leading to the plot and the Cross. When the multitude heard that Jesus was coming, they met Him with greater glory and honor than a mere man would deserve. They no longer considered Him merely a prophet, for which prophet had their fathers ever honored in this manner? Thus they also cried out, Hosanna: Blessed is He that cometh in the name of the Lord. From these words we may infer, first, that He is God. For Hosanna means "Save now," as it is written in Greek in the 117th Psalm according to the Seventy. There the Hebrew Hosanna is rendered in Greek as O Lord, save now. (2) The power to save is God's alone, and to Him are addressed the words, "Save us, O Lord our God." From many passages one must conclude that Scripture attributes salvation to God alone. First of all, the Psalms of David which refer to Christ say that He is God. Furthermore, they say that He is true God. For it says here, He that cometh, and not, "He that is led." The latter would be the sign of a servant; the former is the sign of power and authority. The words, in the name of the Lord, show the same thing, that He is true God. They do not say that He comes in the name of a servant, but in the name of the Lord. They also reveal that He is not an adversary of God, but one who comes in the name of the Father, as the Lord Himself says, I am come in My Father's name, whereas another shall come in His own name. [Jn. 5:43] And they called Him the King of Israel, as if thinking of a physical kingdom. They were awaiting a king stronger than human nature to be raised up who would save them from the Roman power.
2 mins

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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