John 6:1

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
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Theophilus of Antioch

AD 184
He goes from place to place to try the dispositions of people, and excite a desire to hear Him: And a great multitude followed Him, because they saw His miracles which He did on them that were diseased. The persecutions of the Jews gave Him reason for retiring, and thus setting aside the Law. The truth being now revealed, types were at an end, and Hewas under no obligation to keep the Jewish feasts. Observe the expression, a feast of the Jews, not a feast of Christ. Or to show others it. He was not ignorant of His disciple’s heart Himself. Thus tried by our Lord, Philip was found to be possessed which human notions, as appears from what follows, Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that everyone of them may take a little. Andrew is in the same perplexity that Philip is; only he has rather higher notions of our Lord: There its a lad here which has five barley loaves and two small fishes. This passage confounds the Manicheans, who say that bread and all such things were created by an evil Deity. The Son of the good God, Jesus Christ, multiplied the loaves. Therefore they could not have been naturally evil; a good God would never have multiplied what was evil. i.e. green grass. It was the time of the Passover, which was kept the first month of the spring. So the men sat down in number about five thousand. The Evangelist only counts the men following the direction in the law. Moses numbered the people from twenty years old and upwards, making no mention of the women; to signify that the manly and juvenile character is especially honorable in God’s eyes. And Jesus took the loaves; and when He had given thanks, He distributed to them that were sat down: and likewise of the fishes as much as they would. We learn too from this miracle, not to be pusillanimous in the greatest straits of poverty.
2 mins

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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