Luke 4:28

And all they in the synagogue, when they heard these things, were filled with wrath,
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Ambrose of Milan

AD 397
It can not be wondered at that they lost their salvation who cast the Savior out of their city. But the Lord who taught His Apostles by the example of Himself to be all things toall men, neither repels the willing, nor chooses the unwilling; neither struggles against those who cast Him out, nor refuses to hear those who supplicate Him. But that conduct was the result of no slight enmity, which, forgetful of the feelings of fellow citizens, converts the causes of love into the bitterest hatred. For when the Lord Himself was extending His blessings among the people, they began to inflict injuries upon Him, as it follows, And they led him to the brow of the hill, that they might cast him down. At the same time we must understand that this bodily endurance was not necessary, but voluntary. When He wills, He is taken, when He wills, He escapes. For how could He be held by a few who was not held by a whole people? But He would have the impiety to be the deed of the many, in order that by a few indeed He might be afflicted, but might die for the whole world. Moreover, He had still rather heal the Jews than destroy them, that by the fruitless issue of their rage they might be dissuaded from wishing what they could not accomplish.
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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