Matthew 13:17

For verily I say unto you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.
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Augustine of Hippo

AD 430
Quaest. in Matt., q. 14: Otherwise; “They have shut their eyes lest they should see with their eyes,” that is, themselves were the cause that God shut their eyes. For another Evangelist says, “He hath blinded their eyes.” But is this to the end that they should never see? Or that they should not see so much as this, that becoming discontent with their own blindness and bewailing themselves, should so be humbled, and moved to confession of their sins and pious seeking after God. For Mark thus expresses the same thing, “Lest they should be converted, and their sins should be forgiven them.” From which we learn, that by their sins they deserved not to understand; and that yet this was allowed them in mercy that they should confess their sins, and should turn, and so merit to be forgiven. But if it be so, who would not rise up in defence of the Jews, and pronounce them to be free from all blame for their unbelief? For, “Therefore they could not believe, because he hath blinded their eyes.” But because we must rather believe God to be without fault, we are driven to confess that by some other sins they had thus deserved to be blinded, and that indeed this blinding prevented them from believing; for the words of John are these, “They could not believe, because that Elias said again, He hat blinded their eyes. "It is in vain then to endeavour to understand it that they were therefore blinded that they should be converted; seeing they could not be converted because they believed not; and they could not believe because they were blinded. Or perhaps we should not say amiss thus—that some of the Jews were capable of being healed, but that being puffedup with so great swelling pride, it was good for them at first that they should not believe, that they might understand the Lord speaking in parables, which if they did not understand they would not believe; and thus not believing on Him, they together with the rest who were past hope crucified Him; and at length after His resurrection, they were converted, when humbled by the guilt of His death they loved Him the more because of the heavy guilt which had been forgiven them; for their so great pride needed such an humiliation to overcomeit.
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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