Matthew 6:12

And forgive us our debts, as we forgive our debtors.
All Commentaries on Matthew 6:12 Go To Matthew 6

Augustine of Hippo

AD 430
De Don. Pers., 5: With this weapon the Pelagian heretics received their deathblow, who dare to say that a righteous man is free altogether from sin in this life, and that of such is at this present time composed a Church, “having neither spot nor wrinkle.”. Serm. in Mont., ii, 8: This is not said of debts of money only, but of all things in which any sins against us, and among these also of money, because that he sins against you, who does not return money due to you, when he has whence he can return it. Unless you forgive this sin you cannot say, “Forgiveus our debts, as we forgive our debtors. "How foolish! First, because he who does not pray in the manner Christ taught, is not Christ’s disciple; and secondly, because the Father does not readily hear any prayer which the Son has not dictated; for the Father knows the intention and the words of the Son, nor will He entertain such petitions as human presumption has suggested, but only those which Christ’s wisdom has set forth. Enchir., 73: Forasmuch as this so great goodness, namely, to forgive debts, and to love our enemies, cannot be possessed by so great a number as we suppose tobe heard in the use of this prayer; without doubt the terms of this stipulation are fulfilled; though one have not attained to such proficiency as to love his enemy; yet if when he is requested by one, who has trespassed against him, that he would forgive him, he do forgive him from his heart; for he himself desires to be forgiven then at least when he asks forgiveness. And if one have been moved by a sense of his sin to ask forgiveness of him against whom he has sinned, he is no more to be thought on as an enemy, that there should be anything hard in loving him, as there was when he was in active enmity.
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Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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