Acts 5:1

But a certain man named Ananias, with Sapphira his wife, sold a possession,
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Clement Of Alexandria

AD 215
And the mystics say that he slew the Egyptian by a word only; as, certainly, Peter in the Acts is related to have slain by speech those who appropriated part of the price of the field, and lied.

Erasmus of Rotterdam

AD 1536
Ananais corresponded all to little to his name, because he himself responded all to little to the grace of God. He had a wife Sapphira, a woman like her husband.

George Leo Haydock

AD 1849
It is believed by many of the Fathers, that the resolution which the faithful made of selling their property, and laying the price at the feet of the apostles, implied a vow of reserving nothing for themselves, but giving all to the community; and that the crime of Ananias and Saphira consisted in the violation of this vow; on which account they regarded them as sacrilegious, and plunderers of sacred things. See St. Basil, Serm. i. de instit. Monac.; St. Cyprian, lib. i. ad Quir. For, without this supposition, we cannot, as Menochius justly remarks, account for the sudden and severe punishment inflicted on the offending parties.

Jerome

AD 420
The name Ananais means "grace of the Lord."

John Chrysostom

AD 407
See, my beloved brethren, how instead of leaving the Apostles to sell, they themselves sold, and presented the prices to them.

John Chrysostom

AD 407
The aggravating circumstance was, that the sin was concerted, and none other saw what was done. How came it into the mind of this hapless wretch to commit this crime? But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Ghost, and to keep back part of the price of the land?

John Chrysostom

AD 407
The writer is now about to relate the affair of Ananias and Sapphira, and in order to show that the man’s sin was of the worst description, he first mentions him who performed the virtuous deed (Barnabas in 4:36-37); that, there being so great a multitude all doing the same, so great grace, so great miracles, he, taught by none of these, but blinded by covetousness, brought destruction upon his own head.

Tertullian of Carthage

AD 220
Which none but Christ (can do); nay, they inflicted plagues too, which Christ would not do. For it did not beseem Him to be severe who had come to suffer. Smitten were both Ananias

Urbanus I

AD 230
And the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the Church, and upon as many as heard these things."

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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