Acts 21:25

And concerning the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols, and from blood, and from things strangled, and from fornication.
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John Chrysostom

AD 407
Why, then, this was no hindrance to the preaching, seeing they themselves legislated for them to this effect. Why, then, in his taking Peter to task he does not absolutely (ἁ πλὥς) charge him with doing wrong: for precisely what he does on this occasion himself, the same does Peter on that occasion, (merely) holding his peace, and establishing his doctrine. Galatians 2:11 And he says not, For why? It is not right to teach those among the Gentiles. It is not enough to have not (so) preached there, but there was need also to do something more, that those may be persuaded that you observe the law. The affair is one of condescension, be not alarmed. They do not advise him (to this course) sooner, until they have first spoken of the economy and the gain. And besides, the doing this in Jerusalem, is a thing to be borne. 'Do thou this thing therefore' here, that it may be in your power abroad to do the other. (b) The next day, it says, he took them

John Chrysostom

AD 407
Here with a kind of remonstrance (ἐ ντρεπτικὥς), As we, say they, commanded them, although we are preachers to the Jews, so do thou, although a preacher to the Gentiles, cooperate with us. Observe Paul: he does not say, Well, but I can bring forward Timothy, whom I circumcised: well, but I can satisfy them by what I have to say (of myself): but he complied, and did all: for in fact thus was it expedient (to do). For it was one thing to take (effectual) measures for clearing himself, and another to have done these things without the knowledge of any (of the parties). It was a step open to no suspicion, the fact of his even bearing the expenses. Then Paul took the men, and the next day purifying himself with them entered into the temple, signifying the accomplishment of the days of purification, until that an offering should be offered for every one of them.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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