Acts 12:11

And when Peter had come to himself, he said, Now I know of a surety, that the Lord has sent his angel, and has delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
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George Leo Haydock

AD 1849
Peter coming to himself. Being now sensible that all was true. (Witham)

John Chrysostom

AD 407
Why is not this effected by themselves? (I answer,) By this also the Lord honors them, that by the ministry of His Angels he rescues them. Then why was it not so in the case of Paul? There with good reason, because the jailer was to be converted, whereas here, it was only that the Apostle should be released. Acts 16:25 And God disposes all things in various ways. And there too, it is beautiful, that Paul sings hymns, while here Peter was asleep. And when he had considered, he came to the house of Mary, etc.

John Chrysostom

AD 407
When there was no hindrance, then the Angel departed. For Peter would not have gone along (προἥλθεν), there being so many hindrances. And when he came to himself: for in very truth, it was indeed an amazement (ἔ κπληξις). Now, says he, I know— now, not then, when I was in the prison—that the Lord has sent His Angel, and has delivered me out of the hand of Herod and from all the expectation of the people of the Jews. And when he had considered

John Chrysostom

AD 407
When the angel departed, then Peter understood: Now I perceive, says he, not then. But why is this so, and why is Peter not sensible of the things taking place, although he had already experienced a like deliverance when all were released? Acts 5:18 (The Lord) would have the pleasure come to him all at once, and that he should first be at liberty, and then be sensible of what had happened. The circumstance also of the chains having fallen off from his hands, is a strong argument of his not having fled. And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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