3 John 1:5

Beloved, you do faithfully whatsoever you do for the brethren, and for strangers;
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Cornelius a Lapide

AD 1637
Dearly beloved, one thou doest faithfully, &c. Faithfully, i.e. thou actest in a Christian manner, thou doest that which becometh a believer, by showing hospitality towards and nourishing the faithful, especially pilgrims and strangers. For hospitality was of old most highly esteemed by Christians. It was a sure mark and sign of Christian faith, as the heathen Lucian testifies (in Peregrino). 2d Faithfully in this place not only signifies the faith, but also the fidelity of Caius. Thou art faithful to Christ. Thou fulfillest indeed that which thou hast promised to Christ in thy baptism. Listen to Tertullian recounting hospitality amongst the notes of the faithful (de Prscrip. c20): "Amongst the many and notable marks of the Church there is one prime note handed down by the Apostles by which all the chief and Apostolic Churches prove their oneness and their unity. This mark is the communion of peace, the attestation of brotherhood, the mutual bond (contesserationem) of hospitality. And the one principle which governs these rules of hospitality is the one tradition of the same Sacrament." He makes use of the word contesseratio because of the tessera, or sign, which Christians were wont to exhibit to Christians to show that they were Christians, that so they might be received to brotherly hospitality. The heathen had similar tesser, or mutual tokens and pledges of hospitality. It was because the heathen discovered, and used these Christian tokens for purposes of deceit, as Lucian tells us Peregrinus did, that the Council of Mie substituted commendatory letters instead of tesser. On which see Baronius. And this to strangers, Greek καί είς τοὺς ξένους. The καί here means especially. Thus Christ says, "Tell the disciples, and, i.e. especially, Peter." ( Mark 16:17.) Moreover, by peregrini here we may understand with Bede apostolic men who went about spreading the Gospel. Also Christian exiles proscribed by the Gentiles.

Knowing this first, that no prophecy of the scripture is of any private interpretation. - 2 Peter 1:20

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