1 Corinthians 4:14

I write not these things to shame you, but as my beloved sons I warn you.
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Ambrosiaster

AD 400
Paul is acting here like a good physician who alleviates the pain caused by his operation to remove the disease, so that the sick person will let himself be cured. Commentary on Paul’s Epistles.

George Leo Haydock

AD 1849
I write not. St. Paul here insinuates to the Corinthians, that they ought to blush with shame for neglecting the apostles, who had suffered so many hardships for them, to follow after teachers void of honour, and to glory in being called the disciples of such men. (Estius) I admonish you as my dearest children, of what is for your good, and I may take this liberty, as being your spiritual father in Christ, by whom you were first made Christians. Be ye followers of me, as I also am of Christ: follow the doctrine of Christ, which I follow, and taught you. Timothy, my beloved son in the Lord, whom I send to you, will put you in mind of what I teach, and of what I practise. (Witham)

John Chrysostom

AD 407
Not to speak against sins would have been impossible, since they would have remained uncorrected. To have left the wound untended after having spoken would have been harsh. Therefore Paul apologizes for being severe, because so far from destroying the effect of the knife it makes it sink in even deeper, while at the same time it looks toward soothing the pain of the wound. When a person is told that these things are being said in love and not in reproach, he will be more open to receiving correction.

John Chrysostom

AD 407
3. Then since he saw that the blow could not well be borne, he speedily heals it; saying, I write not these things to shame you, but to admonish you as my beloved children. For not as abashing you, says he, do I speak these things. The very thing which by his words he had done, this he says he had not done: rather he allows that he had done it, not however with an evil and spiteful mind. Why, this mode of soothing is the very best, if we should say what we have to say and add the apology from our motive. For not to speak was impossible, since they would have remained uncorrected: on the other hand, after he had spoken, to leave the wound untended, were hard. Wherefore along with his severity he apologizes: for this so far from destroying the effect of the knife, rather makes it sink deeper in, while it moderates the full pain of the wound. Since when a man is told that not in reproach but in love are these things said, he the more readily receives correction. However, even here also...

Knowing this first, that no prophecy of the scripture is of any private interpretation - 2 Peter 1:20

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